Chapter 2: Where Do The Differences Between Catholics And Protestants Come From?
Many people tell me, "You Protestants interpret the Bible one way, and the Catholic church another!" The differences, however, are for the most part not really differences of interpretation, but of authority. For Biblical Protestants, the authority is the Word of God. A priest summed this up very well when he exclaimed to me with disgust, "You Protestants believe everything that book says!"
The Biblical emphasis which is the heritage of the Protestant churches is visible even in the architecture of its buildings. In the Catholic church the altar is central. There the sacrifice of Christ is believed to be renewed in the mass. In the Protestant churches the pulpit is the center of attention. It is essentially a stand to hold the Bible in a position where it is easy for the preacher to read because the reading and explanation of the word of God is central.
The Catholic church does officially accept the Bible as the inspired Word of God, but not as the final authority. Tradition, along with the pronouncements of Popes and Councils is considered equally authoritative. There are, however, many points in which the tradition of the Catholic church is not in agreement with the Bible. It is at these points that each one of us must decide which he will follow.
A Changing Church
In deciding whether to submit to the authority of the Bible or that of the Church, we need to take into consideration the fact that what the Catholic Church believes to be right or wrong changes with the passing of time. To have the communion service in the language of the people was, at one time, a Protestant heresy. The mass had to be said in Latin. Then came a period of reform started by Pope John the twenty third, when it had to be in the languages of the people instead. The Bible, however, does not change and therefore cannot always agree with a changing church.
An elderly Catholic lady once told me, "If the Pope wants to eat meat on Fridays and go to hell, he can, but I'm not going to!" She reminded me that Catholic doctrine changes from time to time, and so cannot always agree with the Bible. Since the Bible agrees with the present Catholic doctrine that eating meat on Fridays is not sin, it could not agree earlier that eating meat on Fridays was sin.
Down through the centuries, many changes have also entered into the church's teaching which are strongly in disagreement with the Bible. The veneration of images is one example. Our disagreements with Catholic doctrine do not come from a desire to be obnoxious, but rather from the fact that where there is a conflict between the teachings of the Bible and those of the Catholic church, it is impossible to accept both. Each person must choose in these points which authority he will obey.
For the most part, the traditions that are in contrast with the Bible began to form after 300 A.D. in the time of the Roman emperor Constantine, and gradually developed until they became dogmas of the Church, though a few of the anti-biblical doctrines are very recent.
Protestant Influence in the Catholic Church
A more recent development, and one which is harder to evaluate is that of the ecumenical movement which, when it first began, was not in the Catholic Church. It started in the liberal (also called modernist) wing of the Protestant churches; that is, among those Protestant churches which no longer really believed the Bible. As a result they no longer held to some of the most fundamental Biblical teachings such as salvation being a gift of God which is received through faith in Jesus Christ. Because of this drift in faith, they no longer had a clear message to offer. The result was that the liberal churches started to diminish in attendance.
Where a large congregation had been easily able to maintain its large church building, a smaller group was now having trouble. Often this was also true of the church of another liberal denomination just around the corner. Why not get together, put both congregations in one of the buildings, sell the other, and solve the economic problems of the diminishing churches? Thus practical financial motivation as well as the desirability of oneness combined to begin the ecumenical movement among the Protestant churches.
Roman Catholicism found itself attracted to the ecumenical ideal of unity, but it had a practical motivation as well, that of offering the Roman Catholic Church as the one fold into which all denominations should come. To prepare a Catholicism into which Protestants might feel more free to enter, Bible reading began to be encouraged among Catholics, and changes were made in the Roman Catholic liturgy to make it more like what Protestants were used to.
Unfortunately, however, in their desire to be like Protestants, many Catholic seminaries began teaching the philosophies of the liberal theologians who had led so many Protestant churches away from the Bible. The results were the same. Roman Catholic church attendance started to diminish too, giving the Roman church the same powerful practical financial motivation for combining churches that the liberal Protestant groups had.
While the influence of the Bible has been increasing among some Catholics because they are reading it more now that the church permits it, other Catholics are being swayed by liberal attacks on the Bible's truthfulness.
Another new development in the Catholic Church which has also come to it from the Protestants is the Charismatic movement which started in a Protestant church in California in 1901. It gave rise first to the Pentecostal churches, and then, spilling across denominational lines, to the Catholic Charismatic movement.
Why Follow the Bible?
Down through the centuries the Bible has been hated and destroyed as no other book. Probably more copies of the Bible have been burned than of all other books put together, yet today more people read it, more people own it, and it is translated into more languages and published in more copies than any other book.
Not only do millions read this book today, but millions of others in the past have given their lives to make its message known. Why?
Some misinterpret a part of this Scripture and say that only the Roman Catholic church is capable of interpreting the Bible. The passage, however, speaks of God's guidance of those who wrote the Bible, and does not say that only certain ones can interpret it. The apostle Paul praised the believers of Berea for examining the Scriptures for themselves to see if what he was teaching them was really Scriptural: Its members were better disposed than those in Thessalonica, and welcomed the message with great enthusiasm. Each day they studied the Scriptures to see whether these things were so (Acts 17:11). If they did well to test the teachings of the apostle Paul by comparing them with the Scriptures that they already had, how much more should we apply the same test to the traditions of the church today?
The New Testament speaks a great deal about tradition, and condemns it when it is contrary to the word of God. Jesus said: You disregard God's commandment and cling to what is human tradition¼ That is the way you nullify God's word in favor of the traditions you have handed on (Mark 7:8,13; see also Matthew 15:2-6; Colossians 2:8; 1 Thessalonians 2:13; Galatians 1:14).
Some, trying to justify the authority of the Catholic church over that of the Scriptures, remind us that the Bible does not contain everything that Jesus and the apostles taught. This is certainly true and the Bible itself affirms it. This fact, however, gives us no authorization to accept the many Catholic doctrines which are explicitly contrary to teachings of Scripture (Revelations 22:18-19; Mark 7:3-13). The Bible contains all that is needed to bring us to faith in Christ, and to help us grow in that faith. (John 20:30-31; 2 Timothy 3:16-17).
The great majority of the differences between Bible believing Protestants and the Roman Catholic Church do not come from different interpretations of the Bible or different Bibles, but from a difference in what is the "final authority." The Bible must be interpreted in the light of the Bible itself and neither twisted nor set aside to honor the pronouncement of popes, councils, or tradition (2 Thessalonians 2:15; 3:6).